Thursday, January 30, 2020
Belonging creativwe writting Essay Example for Free
Belonging creativwe writting Essay It has been a year since I moved out of home to attend a prestigious school. I have met new people, made new friends, and gotten use to moving around this town since when I first arrived. Although I am extremely happy about where I stand today, I’ve started to get this uneasy feeling, is it because I haven’t been feeling well or is it because I’ve started to dream more about those back at my home town. I’m running late to school again, if mum was here I wouldn’t hear the end of how I’m going to be scolded by the teacher, as much as I hated hearing it I wonder why I’m remembering it now. I got to school 10 min late for the first period. I got scolded by the teacher and got held back in class for the time I lost. I looked out the window and remembered back at school at my home town, always causing mischief and constantly being scolded, I felt a little bit happy and nostalgic mesmerising the past. It was time for roll call. I had to give a note to the teacher explaining why I was late. Rather than being scolded, he gave me short lesson of advice on how to prioritize my time. At some point I looked around the class seeing all my friends talking and laughing, it reminded me back of back at school in my home town. It was the same, although when the teacher would try to give me advice I would argue, and frustrate the teacher. I acted like a child always thinking I was right. It made me giggle a bit of how much mischief I use to get myself into. The teacher asked me if I found anything he said was funny, I apologised for being rude and listened to what he had to say until the bell for recess rung. My close friends weren’t at school today, they had a field trip for biology so I sat by myself on the silver seats in the shade and took out my recess. Watching everyone talk and play made me feel a bit lonely, it reminded me of when I first moved here, I thought I wasn’t going to make any friends and I was too shy and afraid to talk to anyone so I sat by myself at recess. Although now it’s different I have good friends here that make me happy. Then I remembered my childhood friends, all the games we played, all the laughs we had, all the arguments and fights, it felt nostalgic it brought a smile to my face that I haven’t shown in a while and it also hurt me just as much when I remember the day I left to come to this school. I wonder if they still think about me, I wonder how they all are, are they fine, are they doing well, are they still the same even without me being there and causing mischief. I wonder. Recess finished, and now I have my Health and PE class. When I arrived at class, I found a substitute teacher. He announced that our teacher will not be teaching for the rest of the week as they are sick. Instead of giving out the work he allowed us to have PE for both periods, he gave out a range of sports for us to choose form, once we decided we were playing. Everyone was sweating and laughing and enjoying themselves. I remembered back at my old school in my hometown when we would trick the substitute teacher in letting us play for two periods and the ruckus we caused because of it, it made me laugh a little bit and continued to play. ` Class ended, everyone is tired and exhausted. I went down for lunch and saw my friends; they had come back from their trip. I felt a little relieved it let me forget about a little about leaving my old friends. We talked about their trip and what they did, it seemed like they had a lot of fun. As we finished our lunch and headed towards the field and we lie down in our usual spot and relax and talk about what ever came to our mind. Without noticing the lunch bell rang and we stayed, everyone was leaving but we were too busy chatting we didn’t notice. Then a girl came running to tell us we’d be scolded again if we were late again after lunch. As we walked towards class I couldn’t take my eyes off her, I’ve had a crush on her since I came to this school, I don’t know why but it feels as though I’ve known her from somewhere. Then once again I remembered the girl I liked in my old school, I could never talk to her, I was too shy despite my mischievous self. I felt a little down because in the end I never told her before I moved and kept thinking if the same would happen again. During the last two periods I slacked off a little trying to think why I’ve been thinking so much about my old friends, about my home town. I couldn’t come up with an answer, but it hurt, it hurt so much, that I didn’t feel like I belonged here, but why? I’ve made good friends here; I feel at ease, I even have someone I like so why does it hurt so much. The final bell rang and it was time to head home, I didn’t feel like going home so I took a detour and went the longer way around, a longer way than usual that I didn’t know where I was going but kept going. I found myself on top of a hill; there was a small field of grass going down the hill. I took my bag off and sat down. I remembered that when I always felt upset and lonely I’d run off to a secret spot behind the woods of the park in my home town. There would be a grass field just like this. It calmed me down it made me feel like I was back at home, I felt a little relieved. I stayed there for a while, until it started to get dark so I headed back home. On my way I bought a few things to make food at home, on my way home I kept thinking how much I wanted to see my friends and family once again, just once would be enough. I got towards my apartment and saw my light on, I ran, I ran as quick as I could, I swung open the door and said â€Å"Mom, dad I’m home.†I looked around and there was no one; it looks like I forgot to turn off the light before I left again. All these old memories of my home town made my edgy, and showed me just how empty I really was. I finally realised why it hurt so much, and why it wouldn’t go away, and why it kept hurting more and more every time I thought about it. The truth was I was trying to cover up the fact that I truly don’t belong here no matter how much I try my heart and memories are anchored back at home and that’s where they’ll stay.
Wednesday, January 22, 2020
Affirmative Action and Collective Responsibility Essay -- Argumentativ
Affirmative Action and Collective Responsibility   It is not surprising that affirmative action is under attack: along with welfare, it benefits a section of society with very little political clout. It is a convenient place for the displaced anger of working-class white men who have seen their real wages decrease for the past thirty years. It stirs up feelings of racism that politicians are quick to publicly denounce but even quicker to exploit. There is, however, very little serious discussion about affirmative action underway; more often it is supplanted by buzzwords such as "quotas," "set-asides," and "reverse discrimination." A serious discussion of affirmative action must begin by addressing the question of collective responsibility. Affirmative action opponents firmly reject the notion of collective responsibility, claiming that it is unfair to punish those alive today for crimes committed by their parents. One letter to the editor received by The Progressive Review reads: "I never owned slaves, and have never discriminated against anyone. Why should I have to pay for someone else's sins? Slavery ended over a hundred years before I was born, and over seventy years before the first of my ancestors arrived in the United States." Unfortunately, responsibility for the effects of slavery and discrimination cannot be so easily shirked. Even if our direct ancestors did not participate in the slave trade, we are nevertheless members of a society that did; part of the "individual responsibility" so fervently worshipped by neo-conservatives must include taking responsibility for things done by our society. When a person becomes an American, he or she must accept not only the glory and honor of our history, but also the sh ... ... condemned to exist as a perpetual underclass, trapped in poverty by the racism to which their poverty gives rise. Racism will not eradicate itself; in a society ruled by the almighty dollar, one cannot separate legal equality from economic equality. That is the most fundamental flaw of conservative opposition to affirmative action: the belief that those who live under bridges have the same rights as those who do not. Unless we make an active attempt to undo the effects of three hundred years of oppression, there will never be a color-blind society. The complaints of a few white men who miss their traditional ascendancy seem insignificant in comparison to the alternative: an unbroken cycle of misery for everyone else. True peace is not merely the absence of conflict, but the presence of justice. -Dr. Martin Luther King, Jr., "Letter From a Birmingham Jail" Affirmative Action and Collective Responsibility Essay -- Argumentativ Affirmative Action and Collective Responsibility   It is not surprising that affirmative action is under attack: along with welfare, it benefits a section of society with very little political clout. It is a convenient place for the displaced anger of working-class white men who have seen their real wages decrease for the past thirty years. It stirs up feelings of racism that politicians are quick to publicly denounce but even quicker to exploit. There is, however, very little serious discussion about affirmative action underway; more often it is supplanted by buzzwords such as "quotas," "set-asides," and "reverse discrimination." A serious discussion of affirmative action must begin by addressing the question of collective responsibility. Affirmative action opponents firmly reject the notion of collective responsibility, claiming that it is unfair to punish those alive today for crimes committed by their parents. One letter to the editor received by The Progressive Review reads: "I never owned slaves, and have never discriminated against anyone. Why should I have to pay for someone else's sins? Slavery ended over a hundred years before I was born, and over seventy years before the first of my ancestors arrived in the United States." Unfortunately, responsibility for the effects of slavery and discrimination cannot be so easily shirked. Even if our direct ancestors did not participate in the slave trade, we are nevertheless members of a society that did; part of the "individual responsibility" so fervently worshipped by neo-conservatives must include taking responsibility for things done by our society. When a person becomes an American, he or she must accept not only the glory and honor of our history, but also the sh ... ... condemned to exist as a perpetual underclass, trapped in poverty by the racism to which their poverty gives rise. Racism will not eradicate itself; in a society ruled by the almighty dollar, one cannot separate legal equality from economic equality. That is the most fundamental flaw of conservative opposition to affirmative action: the belief that those who live under bridges have the same rights as those who do not. Unless we make an active attempt to undo the effects of three hundred years of oppression, there will never be a color-blind society. The complaints of a few white men who miss their traditional ascendancy seem insignificant in comparison to the alternative: an unbroken cycle of misery for everyone else. True peace is not merely the absence of conflict, but the presence of justice. -Dr. Martin Luther King, Jr., "Letter From a Birmingham Jail"
Tuesday, January 14, 2020
Evolution of Human Figure in Sculpture Essay
Depiction of human figures have dramatically changed through time. It was in sculpture that human physical dimensions were visibly illustrated. There have been many variations of the human body shown from the prehistoric to the modern period. In this research, three sculpture namely: statute of Gilgamesh, the Moschophoros and the statue of Augustus of Prima Porta will be used to trace the progression of the human body.            Gilgamesh was the main character in the Epic of Gilgamesh wherein he was portrayed as half god and half human. His personality was the representation of all the virtues of humans. In the statue, Gilgamesh was shown holding a lion in a headlock position wherein his arm was protected by the â€Å"chain-mail robe†(Gilmore â€Å"Ancient Sumeria). Meanwhile, the other hand was gripping a snake. These portrayals symbolized Gilgamesh’s warrior and royal status. The body was irregularly depicted because of the disproportion of the upper and lower body. The torso seemed intentionally elongated making the waist line looked low. However, since the statue is an example of a Gargantuan statue, they type of perspective would make a difference in the alteration of the figure’s proportions (Gilmore â€Å"Ancient Sumeria).            The Calf-bearer or the Moschoporos is the interpretation of a Greek specifically a rich Attican who was about to sacrifice a calf as an offering to the goddess Athena. The figure was clothed with a thin cloak that outlined the structure of the body resulting to a partially nude sculpture. The animal was put around the figure’s shoulders with his hands clutched on the hooves. More so, muscular details were evident in the abdomen area. Many details were present on the face of the human figure. The curls of his hair took the shape of pearls or corals that framed his forehead while a closed small mouth with a curved beard and â€Å"deep-set eyes†accented the whole face (Atlantis International â€Å"The Acropolis Museum†).            The statue of Augustus of Prima Porta signified Augustus’ military supremacy. Historically, the statue was believed to be created as a sign of the commemoration of the triumph of the Romans against the Parthians. Unlike other Roman leaders, Augustus was depicted as a mere man and not the traditional deified god (Ramage â€Å"Historical Reflection on the Statue †). The head of the statue contained details that were very recognizable such as the broad head with a Primaporta styled hair, full close mouth, keen ridged eyebrows, smooth round chin and pointed nose highlighted. The breastplate with intricate graphical details and the hand in an upright position signified his authority. Meanwhile, the presence of the robe suggested the godliness of Augustus and the cupid riding a dolphin emphasized the divinity of the â€Å"founder of Venus and Italy namely the Julian family to Aeneas†(Ramage â€Å"Description of the Statue†).            Among the three sculpture, the Roman portrait of Augustus was the most defined in terms of human form. It exactly depicted the human characteristics from top to bottom. The statue of Gilgamesh and the Calf-bearer have some distortions in the body image making it look disfigured. In the statue of Augustus, it had a sense of movement while the statue of Gilgamesh and the Calf-bearer appeared stiff. Also, the Gilgamesh lacked the three-dimensionality because of the awkward position of the legs and arms while the Calf-bearer compared to the former achieved more proportion because of the smooth construction of the muscles in the body. It is evident that from the Archaic period to the time of the Romans, human figure developed from a god-like depiction like the Gilgamesh to a more real person represented by Augustus. However, the concept of the sanctity of gods and goddesses were prevalent in the three sculptures. Overall, the sculptures showed the progress in depicting the human body from being disproportionate to a perfect formation of the shape and movement of the whole body. Works Cited Glimore, Tom. â€Å"Ancient Sumeria.†1999. T Byron G Publishing. 27 March 2008            . Ramage. â€Å"Description of the Statue.†(October 2005). The Statue of Augustus of           Prima Porta            . Ramage. â€Å"Historical Reflection on the Statue.†(October 2005). The Statue of Augustus of       Prima Porta . â€Å"The Acropolis Museum.†(2006). Atlantis International. 27 March 2008            .
Sunday, January 5, 2020
Should Disgust Influence Our Considered Moral Judgments
This paper will examine the normative question â€Å"should disgust influence our considered moral judgments?†Daniel Kelly addresses in chapter five of his book, Yuck!, in two profoundly opposite views. These two views are between the moral disgust advocate who say, â€Å"yes†to the question and the moral disgust skeptics who say â€Å"no†. We will discuss these two very different views in depth, what Kelly’s views are, his account of the nature of disgust, and lastly, how he uses the Entanglement thesis and Co-opt thesis view to debunk the moral disgust advocates view on disgust. Before this paper can examine moral disgust in depth we must first define core disgust and how core disgust transformed into moral disgust. Core disgust is an emotional response of revulsion at the prospect of something that is considered to be offensive, distasteful or unpleasant. This emotional response was created to protect our bodies from harm and originally was developed to serve as an oral defense, a function to protect people from poisonous plants and disease avoidance. However core disgust has evolved along side with civilization and has now grown into elaborated disgust. Disgust is now not just protecting us from food, animals, or body products it has now evolved to include poor hygiene, sexual violations, body envelope violations, and any contact with death or dead bodies. Additional triggers of disgust are interpersonal contamination and socio-moral disgust, which is defined as disgust aroundShow MoreRelatedDifferences In Emotions876 Words  | 4 Pagespresent research aimed to examine whether individual differences in emotion can predict the judgment made in moral reactions. To be specific, as the representative trait emotions, trait disgust and trait anger were investigated, and the study also analyzed their relationship with two moral domains, harm and authority. It was expected that trait disgust would be positively associated with the moral judgment of harm, and authority values, and trait anger would also positively associate with those twoRead MoreReason And Disgust : Moral Foundations And Utilitarian Judgments3323 Words  | 14 Pages Reason and Disgust in Moral Foundations and Utilitarian Judgments Gajan Thiyagarajah (636280) PSYC20009 - Personality and Social Psychology - 2014Abstract The current study considered the recent debate in moral psychology as to the primacy of emotion in individual moral foundations and judgments (Haidt, 2001) against previous conceptions of consciously driven reasoning processes as the major determinant in moral decisions (Turiel, 1983). The study, involving 596 undergraduate psychology studentsRead MoreEthical Issues on the Treatment of Animals Essay722 Words  | 3 Pagespeople look upon these roles with favoritism, some with disgust. Animals are considered different from humans by some people because of their behavior, mannerisms or actions. Some animals are used as food by humans and other animals, while others are trapped for their furs. Many times people acquire animals for pets, only to neglect or mistreat them. For many years, the ethical treatment of animals has been a very controversial topic for moral discussion, often in reference to an ethical code or ruleRead MoreIs Neo Sentimentalism Morally Moral? Essay1914 Words  | 8 Pagesand sufficient for moral judgements. According to sentimentalist theories, moral judgements are expressions of sentiments – dispositions to have certain emotions. Neo-sentimentalism is an improved theory that brought reasoning into attention. Neo-sentimentalists claim that to judge if something is right or wrong is to judge whether it is appropriate to feel a certain moral emotion towards it. In the presented essay, I argue that both emotions and reasoning might influence moral judgements. It mightRead More Dogmatism Character of Religion Essay1417 Words  | 6 Pagesâ€Å"Plato’s Dream†is a short story written in 1756 by the French philosopher and satirist Franà §ois-Marie Arouet who published under the name of Voltaire. This text is considered as one of the first work of the genre of science fiction. In this story, Voltaire explained the doctrine taught by Plato to his disciples. It is about Demiurgos, the creator of the infinite space, who wanted to test the geniuses of his supreme creatures. He gave each one a small piece of material to settle. Demogorgon, oneRead MoreThe Rationality And Moral Significance Of Emotions1629 Words  | 7 Pagesrecognise emotions in others. It is remarkable how often we are wrong about our own emotions and misread the emotions of others. Philosophers often call emotions appropriate or inappropriate. Virtue ethicis ts put a lot of importance to emotions and claim that emotions are an essential motivator of ethical behaviour and we should ethically assess people’s emotions responses directly (de Sousa 2014). The rationality and moral significance of emotions remains debatable due to the ambiguous questions aboutRead MoreThe Rationality And Moral Significance Of Emotions1717 Words  | 7 Pagesrecognise emotions in others. It is remarkable how often we are wrong about our own emotions and misread the emotions of others. Philosophers often call emotions appropriate or inappropriate. Virtue ethicists put a lot of importance to emotions and claim that emotions are an essential motivator of ethical behaviour and we should ethically assess people’s emotions responses directly (de Sousa 2014). The rationality and moral significance of emotions remains debatable due to the ambiguous questions aboutRead More The Light and Dark Forces in Joseph Conrads Heart of Darkness1667 Words  | 7 PagesKurtzs story. We slowly get to know more and more about Kurtz. Part of the meaning of Heart of Darkness is that we learn about reality through other peoples accounts of it, many of which are, themselves, twice-told tales. Marlow is the source of our story, but he is also a character within the story we read. Marlow has always followed the sea, as the novel puts it. His voyage up the Congo river, however, is his first experience in freshwater travel. Conrad uses Marlow as a narrator in order toRead MoreCultural Psychology and Cross-Cultural Psychology3267 Words  | 13 Pagesprospect of psychology that integrates many cultural studies. Cross-cultural psychology would not exist without the focused studies of cultural psychology. Cultural psychology focuses on the interaction of behavior and the specific environmental influence whereas cross-cultural psychology focuses on the psychological diversity among varying cultures. Each field of psychology uses a different approach in regard to understanding and explaining the relationship between culture and psychological phenomenaRead MoreA Brief Note On Gay Marriage And Same Sex Marriage2156 Words  | 9 Pagessomeone is a homosexual or heterosexual is if the person voluntarily tells their sexual preference. Homosexuals are normal humans that should not be judged off their sexual preference. I personally know a few gay men and women that do not act like a homosexual or claim to be a homosexual. The reason they said they isolate their true feelings is because other morals and values. Homosexuals do not only date, but the desire to marry their significant other is becoming common. â€Å"Every since Massachusetts
Subscribe to:
Posts (Atom)